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Benvenuti in queste pagine dedicate all'archeologia. Amelia Carolina Sparavigna
Showing posts with label India. Show all posts
Showing posts with label India. Show all posts

Friday, 22 July 2011

Makara

Museo Arte Orientale
Uttar Pradesh, II d.C.

Il Makara è una creatura mitica della mitologia indiana. La tradizione lo descrive come una creatura acquatica. Questa creatura rappresenta l'acqua, fonte di vita e di fertilità. In astrologia è il segno del Capricorno. Nell'arte indiana il makara è un motivo ricorrente sulle entrate (toran) di templi e monumenti. Da Wikipedia
http://it.wikipedia.org/wiki/Makara_(mitologia_indiana)

Makara (Sanskrit: मकर) is a sea-creature in Hindu mythology. It is generally depicted as half animal (in the frontal part in animal forms of elephant or crocodile or stag, or deer) and in hind part as aquatic creature, in the tail part, as a fish tail or also as seal. Sometimes, even a peacock tail is depicted.
Makara is the vahana (vehicle) of the Ganga - the goddess of river Ganges (Ganga) and the sea god Varuna. ... Makara is the astrological sign of Capricorn, one of the twelve symbols of the Zodiac. It is often portrayed protecting entryways to Hindu and Buddhist temples. Read more
http://en.wikipedia.org/wiki/Makara_(Hindu_mythology)

Monday, 11 April 2011

Archaeoastronomy in Ancient India

The Journal of Cosmology, 2010, Vol 9, 2063-2077. JournalofCosmology.com, July, 2010
is publishing the paper "Visions of the Cosmos: Archaeoastronomy in Ancient India" by Subhash Kak, Oklahoma State University, Stillwater, OK, USA
Abstract This paper is an overview of archaeoastronomy in ancient India. It describes the Vedic conception of the cosmos and the representation of the knowledge of the motions of the sun and the moon in the design of fire altars. Sites of archaeoastronomical interest described include Neolithic and Megalithic sites and the Sanchi Stupa.
"In the Indian view, the cosmos is seen as being tripartite and recursive (see Kak, 2000a and Kak, 2008 for review and additional references). The universe is viewed as three regions of earth, space, and sky (Dumézil, 1988) which in the human being are mirrored in the physical body, the breath (prāna), and mind. The processes in the sky, on earth, and within the mind are taken to be connected."
http://journalofcosmology.com/AncientAstronomy103.html